Cathedral of the Theotokos of Great Grace

Cathedral of the Theotokos of Great Grace

Saturday, June 23, 2018

Homily for the Feast of the Annunciation - March 25, 2018

In the Name of the Father, and of the Son, and of the Holy Spirit.

Exactly nine months to the day before the Feast of the Nativity, we celebrate the Annunciation that the Archangel Gabriel makes to Mary. There is mystical significance for this date for pious tradition tells us that Adam, the first man, fell into sin by disobedience to God and was cast out of Paradise by the Divine Majesty.

Pious tradition also tells us that on this same day in the month of March, Cain murdered his brother Abel; Melchisedech made an offering to God of bread and wine in the presence of Abraham, and Abraham put forward his son Isaac as a sacrifice unto God. Tradition also tells us that March 25th is the same day that St. John the Baptist was beheaded, that St. Peter was delivered out of prison, and that it was the day upon which our Lord Jesus Christ was crucified.

While it is highly unlikely that these events all occurred on the same day, our Christian forefathers and foremothers wanted to emphasize the deep spiritual connection between them all. This is probably best summarized by St. Irenaeus of Lyons when he wrote, “The knot of Eve’s disobedience was loosed by the obedience of Mary. For what the virgin Eve had bound fast through unbelief, this did the Virgin Mary set free through faith” (Against Heresies III, XXII, 4.).

It clearly shows how Jesus came to bring about a new creation and to undo the disobedience of Adam and Eve with total and unwavering obedience. The alignment of events reminds us that Jesus came to defeat sin and death, and open up the gates of heaven to a new Promised Land. On this day Jesus became the true Lamb of God, who willingly sacrificed Himself on the wood of the Cross. It was the day that Jesus came into the world in the womb of Mary and the day when Jesus left this world to the womb of the tomb.

The spiritual symbolism of this day connects everything in salvation history, showing the wondrous providence of God. March 25th may not have been the historical day of the Crucifixion or of any of these other events, but the connections among them all is real and profound to contemplate.

This morning’s Gospel reading is very beautiful and very significant: “And in the sixth month, the Angel Gabriel was sent from God into a city of Galilee, called Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

And the angel, having entered into the house, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.” Hearing him speak, Mary was troubled at his words and thought to herself what manner of salutation this should be.

And the angel said to her: “Fear not, Mary, for you have found grace with God. Behold you shall conceive in your womb and shall bring forth a son: and you shall call His name Jesus. He shall be great and shall be called the Son of the Most High. And the Lord God shall give unto him the throne of David his father: and He shall reign in the house of Jacob forever. And of his kingdom, there shall be no end.”

And Mary said to the angel: “How shall this be done since I have not known man? And the angel answering, said to her: “The Holy Spirit shall come upon you, and the power of the Most High shall overshadow you. And, therefore, also the Holy One which shall be born of you shall be called the Son of God. And behold, your cousin Elizabeth, she also has conceived a son in her old age; and this is the sixth month with her that is called barren. Because with God, nothing is impossible.” And Mary said: “Behold the handmaid of the Lord; let it be done to me according to your word. And the angel departed from her.”

Our Lady uttered her fiat -- her words "Let it be done to me according to your word" -- and the Second Person of the Most Holy Trinity condescended to take on a human nature and become a man. God became a man! 

At the moment that Gabriel spoke his words, the Word of God is forever united to humanity; At that moment, God begins to have an adorer who is His creature, and the world a mediator who is omnipotent; and, to the working of this great Mystery, Mary alone is chosen to cooperate by her free assent.

Through the holy encounter of Mary and the Archangel Gabriel, the entire earth is changed as is the whole of humanity forever. The earth cowers at the very countenance of the God who created it and deigns to come to dwell upon it. All of creation rejoices at the coming of the Lord and a simple ordinary Virgin agrees to become the tabernacle of the Light that never sets, of the Eternal Fire that is pure Love.

Yes, the whole heavens were moved by this indescribable act of immense love, and we Orthodox Catholics are moved yet, honoring Christ's Incarnation at each and every Divine Liturgy when we bow profoundly in gratitude during the Creed, at the words "…and became man.” 

We are reminded every morning at Matins of the Archangel Gabriel’s announcement, Mary's fiat, and the Creator of the Sun and Moon and Stars deigning to take on a human nature, all according to prophecy:

“...Hear ye, therefore, O house of David: Is it a small thing for you to be grievous to men, that you are grievous to my God also? Therefore, the Lord Himself shall give you a sign. Behold a virgin shall conceive, and bear a son, and His name shall be called Emmanuel. He shall eat butter and honey, that He may know to refuse the evil, and to choose the good” (Isaiah 7:13-15). And, “There shall come forth a rod out of the root of Jesse [David's father], and a flower shall rise up out of his root” (Isaiah 11:1).

It is through Our Lady that the Ancient of Days sprang from the root of Jesse according to the flesh, thereby restoring the Davidic Kingdom and coming to reign as King of Kings from the Heavenly Jerusalem.

Tertullian (b. c. 160) writes of the significance of Mary's heritage when arguing against those who denied Christ's human nature: “Now, since He is the blossom of the stem which sprouts from the root of Jesse; since, moreover, the root of Jesse is the family of David, and the stem of the root is Mary descended from David, and the blossom of the stem is Mary's son, who is called Jesus Christ, will not He also be the fruit? For the blossom is the fruit, because through the blossom and from the blossom every product advances from its rudimental condition to perfect fruit. What then? They deny to the fruit its blossom, and to the blossom its stem, and to the stem its root; so that the root fails to secure for itself, by means of the stem, that special product which comes from the stem, even the blossom, and the fruit; for every step indeed in a genealogy is traced from the latest up to the first, so that it is now a well-known fact that the flesh of Christ is inseparable, not merely from Mary, but also from David through Mary, and from Jesse through David.”

The Feast of the Annunciation also explains what Our Lord’s being born of a woman teaches about the dignity of women. Would Christ have been any less a man had He not been born of the Virgin Mary? Being God Himself, Jesus could have come into this world by any others means. He did not have to be born of a human woman. Many people throughout the centuries have questioned why God would choose to be born of a woman. Why should He not choose to be born of a woman? Why would He avoid it?” Certainly, the Eternal Word did not believe that He would in some way be defiled by a woman’s womb! 

Truly, it must be acknowledged that if the Lord had willed to become man without being born of a woman, it would not be difficult or impossible for His Sovereign Majesty. For as He could be born of a woman without a man, so could He also have been born without the woman. But by being born of a woman, the Lord God purposed to show to us some high mystery. By being born of a woman, He showed us that mankind of neither sex should despair of its salvation, for the human sexes are male and female. If, therefore, being a man, which it pleased Him assuredly to be, He had not been born of a woman, women might have then despaired of themselves, calling to remembrance the sin of disobedience of our first parents, which separated them from God. Women would have then thought that they had no hope at all for redemption and that they were cursed forever had Christ chosen a way of coming into the world other than being born of a woman,  which is the way God had intended from the beginning of time for the human race to procreate.

God designed to come among us as a man to join Himself to us and us to Him and to restore what was lost by our first parents. By His coming into the world as a man and being born of a woman, God has restored the beauty, importance, and uniqueness of both the male and female sexes.

God willed to be born of a woman to honor and extol women for all time, giving them in the person of the Most Blessed Virgin Mary, the most perfect example of goodness, holiness, purity, and faith. In the Mother of God, we see the first Eve as she was before the Fall. Thus, the Theotokos has become a source of hope for all people everywhere because her life is what the lives of all men and women should be.

By becoming a man and being born of a woman, it is as if God has said, “That all may know that no creature of God is bad, but that unregulated pleasure perverts it, I choose to be born a man and be born of a woman because in the beginning I made them male and female and commanded that they be fruitful and multiply. I do not condemn the creature which I made, but their sins which I did not make or cause to be.”

By becoming a man and being born of a woman, God has exulted both the male and female species. By being born of a woman, God has blessed and made holy a woman’s womb, for He Himself deigned to dwell within it for nine months. Thus, childbearing and childbirth take on a sacramental nature for by Mary carrying Christ in Her womb and by giving birth to Him, two natural human experiences are intimately united and associated with the divine.

God has truly honored womankind. Women were the first to announce to the Apostles the Resurrection of Christ. The woman in Paradise announced death to her husband but the women in the Church announced salvation to the men. The Apostles were to announce the Resurrection of Christ to the nations, but the woman announced it first to the Apostles. It was the women who followed Christ to Calvary and stood at the foot of the Cross as He died and agonizing death, but it was the Apostles who abandoned Him and fled in fear when He was arrested.

Let no one then question why Christ would be born of a woman; for God chose to honor all women by being born of one of their kind. Such, therefore, is the honor and dignity of childbearing and giving birth for they are not merely natural human processes, but human processes sanctified and made holy by the very birth in human flesh of the Creator of all, the Second Person of the Holy Trinity.

The parallel between Eve and the Blessed Virgin Mary is why Our Lady is referred to as “the New Eve,” as Christ is referred to as “the New Adam.” St. Irenaeus wrote in his Apology, Book II, Chapter XII: “Those, therefore, who allege that Christ took nothing from the Virgin do greatly err, since, in order that they may cast away the inheritance of the flesh, they also reject the analogy between Him and Adam. St. Luke, in telling the genealogy of the Lord Christ, carried it back to Adam, the first man, indicating that it was He who regenerated them into the Gospel of Life, and not the other way around. And so, it was that the knot of Eve’s disobedience was loosed by the obedience of Mary. For what the virgin Eve had bound fast through unbelief, this did the Virgin Mary set free through faith.”

There is something I want you to keep in mind: note that St. Luke said that the Virgin Mary was “espoused” to St. Joseph. During the time in which Mary and Joseph lived, marriage customs were much different than they are today, especially here in America. Holy Scripture uses the terms “espoused” and “betrothed” to describe the relationship between Mary and Joseph.

Betrothal in the time of Mary and Joseph was a covenant pledge, a legal and binding agreement where a man and woman are pledged to each other, sometimes in an agreement arranged by the parents without the children’s knowledge. A betrothal, however, is not the same as an engagement, especially as we understand the meaning of that word today. On the contrary, betrothal meant the ratification or sealing of a marriage agreement but not the consummation of the marriage.

The consummation of a marriage (sexual union of the couple) would normally not take place until well after the betrothal, sometimes even a year later. The period between betrothal and consummation of a marriage was a period in which the fidelity of each of the parties to the agreement is tried and tested. During this time, the couple is considered to be “espoused” or wedded to one another, but the marriage is not consummated.

In the betrothal or “Kiddushin” as it is called in Hebrew, there is a pledge given and a covenant entered into. After the Kiddushin, the couple were taxed together, referred to as man and wife, considered married by law in terms of inheritance, etc., and they could only separate through divorce, and then only if the marriage had not been consummated. But the couple did not live together until months or even a year later when they would have a celebration of their marriage vows, at which point the groom would take his wife to their new home (called "home-taking" or nisuin). 

Many of you may find this ancient custom familiar, and it is. It is the same custom and tradition we have in the Italo-Greek Orthodox Catholic Church. It has been a long-standing custom in our Church and reflects not only our religious practice but the cultural heritage of the Sicilian people. Marriage and family have always held an important place and played an important role in the life of the Sicilian and Italian people.

I tell you of this custom because there are many people today who propose the idea that the Theotokos was “an unwed mother.” The push to prove that the Virgin Mary was an unwed mother is an attempt to normalize unwed motherhood, or to take the shame out of it (“the Virgin Mary was an unwed mother, so big deal!”). While there are certainly valid and acceptable reasons for a woman to be an unwed mother (for example, in the case of rape), having a child outside of wedlock should not be considered the norm.

To bring a new life into the world is one of the most wondrous powers God has given to both women and men. For a man and woman to come together in marriage as one body and give themselves to each other in the conjugal act is to be active participants, co-workers, if you will, with God in His continuing act of creation. This honor and dignity are never to be taken for granted. It is a grave and awesome responsibility which should not be entered into lightly.

The Feast of the Annunciation is the Feast of Life and Love. To truly understand its real meaning, we must immerse ourselves deeply into the exploration and contemplation of God’s divine plan for man. However, this is an endeavor we cannot undertake by ourselves; we must look to Holy Mother Church to guide us and accompany us in our quest to find the Truth and understand it. Then, and only then, shall we be able to see things as they truly are. Then and only then will each one of us be able to give our own “Fiat”, our “Yes” to God without fear, hesitation, or doubt. Then shall we be able to say like the Virgin Mary, “Behold the servant of the Lord. Let it be done to me according to Your will.”


Thursday, June 21, 2018

Homily for the Feast of St. Joseph - March 19, 2018

In the Name of the Father, and of the Son, and of the Holy Spirit.

Seven days before the Feast of the Annunciation, which is celebrated on March 25th and which commemorates Gabriel's visit to Mary announcing that she is to give birth to the Messiah, we meet St. Joseph, her spouse.

St. Joseph was born in Bethlehem and worked as a carpenter, an occupation he later passed on to his Son. He became betrothed to Mary, a consecrated Virgin, in order to serve as her protector. Apocryphal writings indicate that Joseph was an older man at the time, and was a widower with grown-up children, but there is no way to know for certain.

When Mary came to be with child, his confusion and resolve to "put her away privately" in order to spare her any public humiliation was done away with when an angel of the Lord visited him in a dream and explained things to him. And Joseph, rising up from sleep, did as the angel of the Lord had commanded him, and took unto himself Mary, to be his wife. After Jesus was born, an angel again appeared to St. Joseph and told him to take the Holy Family away to Egypt in order to escape the wrath of Herod. After time in Egypt, an angel came twice more to St. Joseph: once to tell him that Herod was dead and that the family could return to Egypt and then again to counsel Joseph regarding his uncertainty about returning to Jerusalem. The next, and last, time we hear of St. Joseph in Sacred Scripture is when Jesus was "lost" in the Temple:

Let us consider together what the biblical texts tell us about St. Joseph. Though there are not many words, they have profound meaning for all of us as we seek to live a life of holiness, no matter what our state in life or vocation. They are of particular importance for men but certainly apply to all men and women.

In the infancy narrative offered to us by the Apostle and Evangelist Matthew, we find a unique focus on Joseph, the husband of Mary. After tracing the lineage of the Savior from the perspective of Joseph (Matthew. 1: 1-7), we are introduced to Joseph's response to God's invitation. This was, so to speak, Joseph's “Annunciation.” Too often we forget that an angel also appeared to Joseph, to prepare him for the significant role He would play in God's saving plan for the whole human race. He was invited to exercise his human freedom, to give his assent to the Lord's invitation - and he did. His manly response to God reminds all men that actions speak louder than words.

From antiquity, Christians have reflected upon Joseph as a model of genuine manly virtue - and for good reason. His response to the angel teaches all men how we are called to respond to God's invitations in our own lives. We use an expression to refer to men who are comfortable in their skin and content with being men. We say of such a man: “He is a man's man.” Joseph is a true man's man. He was a man of few words, he spoke through his actions, and he did as the angel of the Lord had commanded. Joseph's response was action.

St. Joseph was a man for others. Though the Scriptures say so little about Joseph, even that absence speaks volumes. Why? Because for Joseph, he was not the one who was important, others were. He loved Mary above himself and his behavior was just a result of his love. He was prepared to do the right thing when she was found to be with child. He could have chosen otherwise. How refreshing this upright manly behavior is in an age where men often cower in the face of difficulty.

Joseph was a man of faith and courage. Along with loving his betrothed, he loved His God courageously. He had a close, intimate personal relationship with the God of His Fathers. In fact, this just man was, in a sense, the last Patriarch, completing the lineage. Through his response of faith, He would receive the great gift promised for all men and women and hold in His arms the One that His fathers had only longed to see. God's messenger, an angel, visited Joseph in a dream.

Joseph was ready to receive. He was disposed of not only to the encounter but to the invitation it presented to pour himself out in love and for Love. He heard the message and, without hesitation, did what the Lord commanded! This is, in a real sense, Joseph's fiat, his “Yes”, his exercise of human freedom to advance God's eternal plan. How refreshing such manly faith and courage are in an age filled with cowardice, rebellion, and self-serving behavior.

Joseph was a humble man. There was not an ounce of false bravado or machismo in this servant of God. Named after the great Patriarch who was sold into slavery in Egypt; Joseph bore the name with similar humility. As the Old Testament Joseph embraced his lot, rejecting the temptation to bitterness or victimhood, and came to rule Egypt, forgiving the very brothers who had sold him into slavery; so too this son of the Covenant embraced the One who would establish the New Covenant on the altar of Calvary.

In the manner by which he lived his life, Joseph becomes a model for all men who choose to walk the way of the Cross. Joseph emptied himself of self and became filled with the love and life of God. He gave himself fully to God by accepting his unique and specific vocation as guardian of the Redeemer. The child Jesus, God in the flesh, was given to Joseph. A carpenter, Joseph taught this child how to work with wood. That was, after all, all he had to give. During these so-called “hidden years", Jesus was with Joseph and Joseph was with Jesus.

Joseph uniquely participated in the mystery of God’s plan of redemption by simply being the man he was called to be. How challenging in an age of narcissism and inordinate self-love. How many so-called “real men” today would do what Joseph did or behave the way Joseph behaved?

Since the early 17th century, the Italo-Greek Orthodox Catholic Church has observed St. Joseph’s Day on March 19th, the day assigned the commemoration by the Roman Church. This seemed fitting to the hierarchy in that St. Joseph has always been held in high esteem by the Sicilian people, both Orthodox Catholics, and Catholics. As in the Roman Church, St. Joseph is honored as the patron saint of husbands and of all workers.

The simple carpenter who taught the Word Incarnate, the Child Jesus, how to work with wood, is a man we hold to be an exemplary model of what it means to be a man. This man, who was the foster father of the Incarnate Word of God and Whom he loved with all his heart, shows us how to be focused yet caring, strong yet compassionate, protective yet nurturing, determined yet loving.

This same Jesus who learned to work with wood from the hands of Joseph would, during his 33rd year, save the world through the wood of the Cross. In an age that has lost its way, given over to the selfish pursuit of illusory pleasure, Joseph should again be lifted up as a model, particularly to men who desire to follow Jesus Christ.

Over two millennia, the mission of Jesus has continued through His Body on earth, His Church. He has entrusted the work of that mission to all men and women who accept the invitation to empty themselves of themselves in order to be filled with the very life and love of God and then be used in His redemptive mission for the world.

Through the fount of living water called Baptism, God invites each one of us into His new family, the Body of His Son, the Church. He still gives His message to men who, like Joseph, cultivate ears to hear and then choose to exercise authentic manly virtue and act out of courage. He still invites men to turn the ordinary into extraordinary through cooperation and participation. He is truly looking for a few good men like Joseph who will work in the workshop of the world that He created in order to recreate it anew in His Son.

In this age so desperately in need of men of courage, we need to turn to this man's man named Joseph. We need to follow his example by courageously, humbly and faithfully loving Jesus Christ.

We need to learn to give our “Yes” to the God whose love always invites participation. Joseph is our teacher and shows us the way, a true Man's Man, calling all men to follow Jesus. Teaching us that actions speak louder than words.

Tradition tells us that Joseph had the great honor to have died in the presence of Our Lady and his Son, which fact makes him the patron of a holy death. Because during his life he was given the great responsibility of caring for and protecting the Virgin, who is the Mother of all Israel, and her Son, St. Joseph is considered the patron and protector of the entire Church.

As you all know, St. Joseph's Day is a big feast for the Sicilian people because in the Middle Ages, God, through St. Joseph's intercessions, saved the Sicilians from a very serious drought. I am so happy to see many of you wearing red, although no one can tell me why we do! The best answer I have heard is that we wear red because it represents the red of the Sicilian flag. I guess that is as good a reason as any.

Today, after Divine Liturgy, I will bless our parish St. Joseph’s Table, which you saw to the left as you entered the Chapel. Our "la Tavola di San Giuse" is laden with food lovingly and generously prepared or in other ways provided by many of our parishioners, even those who were not able to be with us this morning. Even though some you have erected St. Joseph’s Tables in your homes, please remain with us for a few minutes to partake of the food we have here. What remains will be donated to one of our local soup kitchens.

For those of you who have asked me to come and bless your home St. Joseph’s Tables, I will do the blessings in alphabetical order beginning at 1:30pm. I have allotted 20 minutes for each blessing. I believe this will allow me ample time to get all the tables blessed before dinner time. This year’s offering for blessing your St. Joseph’s Table will be three Sfinge di San Giuseppe (one for each member of the Holy Family). These will be in addition to the usual fava bean and your prayers, of course. 😊

As usual, I, along with my two trusted assistants here, will be on the lookout for the best St. Joseph’s Day Table. The winner of the contest will receive a $100 gift card for the Olive Garden and four movie passes to the Marquee Cinema.

Tables will be judged on the basis of authenticity and adherence to tradition. This means that every table must have three tiers and consist of the following: an icon and/or statue of St. Joseph properly placed, food proper to the feast and season of Great Lent; 12 different kinds of fish (representing the Twelve Apostles); bread and wine (symbolizing the Last Supper), Pineapple (symbolizing hospitality); lemons (symbolizing zest for life); red eggs (symbolizing the Resurrection); water (Symbolizing the source of life); incense (symbolizing our prayers rising to God); a crucifix, three candles (symbolizing the Holy Trinity); a white linen table cloth (symbolizing the Burial Shroud of Christ); white lilies (representing St. Joseph): white roses (symbolizing the Virgin Mary); white lace (symbolizing the beauty of the Eucharist); and, finally, fava beans and St. Joseph’s Bread. Also, please make sure that baskets containing your prayer petitions are close at hand that I may easily collect the petitions and place them near the Holy Table.

I want to ensure that when I come to your home we are not unnecessarily rushed through the blessing of the table, so please do not plan for the re-enactments of the “Tupa, Tupa.” As meaningful and enjoyable as they are, a tight schedule just does not allow for it.

Today is a special day for all Sicilians and Italians everywhere. Not only does it have significant cultural meaning for our people, but it is also a day of profound religious and personal meaning, especially for the young men and men of our parish. I encourage you all, especially our young men, to embrace and hold up St. Joseph as a model for what a real man should be.

And for those of you, men and women, who are fortunate enough to have a job, offer up your labors and efforts at work to the glory of God. By St. Joseph’s example, Almighty God has blessed and honored physical labor as a noble endeavor. We should not look upon physical work as a burden that has been laid upon us because of Adam and Eve’s disobedience but rather as an opportunity to use our creative talents and skills for the glorification of God.

May St. Joseph, guardian, and protector of the Most Holy Theotokos and Ever-Virgin Mary and of Our Lord Jesus Christ, inspire you to good works and noble living. May you, through his example of simplicity, obedience, trust, and faith, ever protect the children entrusted to your care, labor fruitfully and conscientiously in the vineyard of the Lord, and be found worthy of a happy, holy, and peaceful death, and a good defense before the awesome Judgment Seat of Christ.

Buona Festa di San Giuseppe!


Homily for the Fourth Sunday of Great Lent /St. John of the Ladder - (March 18, 2018)

In the Name of the Father, and of the Son, and of the Holy Spirit.

This morning’s Gospel reading is a story told not only in the Gospel of St. Mark but also in the Gospels of St. Matthew and St. Luke Usually, when the same story is told in all three of the Synoptic Gospels, it is safe to assume that the event was significant enough to warrant the special attention of each of the Gospel authors. But what exactly is so special about this particular event that caught the attention of Saints Matthew, Mark, and Luke and caused them to tell us about it?

Of the three accounts of the story, St. Mark provides the most details. From him, we get a fairly clear picture of what happened. It was certainly a humiliating experience for the disciples, that is for sure. Crowds of people were following them and when they were faced with the boy with the evil spirit, they tried to deliver him but found they were completely powerless. Everybody witnessed their confusion and humiliation, and it was natural that after Jesus had performed the miracle and set the boy free the disciples should come to Him and ask, ”Why could we not drive it out?” Let us take a few minutes and look more closely at this incident, at the disciples and at the question they asked.

We begin with a boy who had an evil spirit, who was possessed by ”a spirit that had robbed him of speech”
(Mark 9:17). The disciples faced a demon-possessed boy. It was common in those days, as it is in these days, for people to become possessed by evil spirits, and in a real sense, the situation that faced the disciples is the same situation facing the Church today. Many people around us are gripped by sin and controlled by Satan.

This is not popular doctrine and not universally accepted, but St. Paul, in his letter to the Ephesians makes it clear that unregenerate men and women are living their lives under Satan’s domination. (Ephesians 2:2-3). Every person who has rejected God is controlled by the spirit of evil. If God is not present in your life, then the evil one is; he is constantly leading you astray, telling you that what is right is wrong and what is wrong is right. Is it any wonder that our society and the world are so messed up? Because we have pushed God away, we no longer know what truth is. Even worse, we make up the truth as it suits us. This is the great joy of the devil. He rejoices when faith in God is diminished or lost. Weak faith or no faith at all impede us from doing the work of the Lord. A weak faith may have been why the disciples could not help the boy in this morning’s Gospel lesson.

The boy’s situation was tragic. The disciples sought the healing of the boy, but they failed completely. It was a tragic failure; they were helpless and powerless. This was more tragic because Jesus had expressly given them the power to work miracles and they had previously exercised this power successfully. But for some reason, they could not help this young boy. Given their previous successes, the disciples were naturally taken aback by the fact that they failed on this occasion. Have there not been times when we have felt the same way, when we have consistently been successful in our endeavors and then comes that moment of utter failure?

All around us there are people in need and we, as the Lords disciples, to whom He has given the mighty power of the Holy Spirit, are powerless to do anything to help. We see few conversions and little evidence of Gods power working through the ministry of the Word and through our churches. We have elaborate and sophisticated organizations,  large committees, full schedules of carefully planned meetings, all kinds of modern methods, and we even have the money, but instead of bringing souls to Christ, we spend all our time doing community service projects, fighting for the underdog and downtrodden, and being the champions of causes that are dear to our hearts. Serving others is definitely a good thing. In fact, serving others is mandated by the Gospel. Unfortunately, however, the way in which we serve others is not entirely what the Gospel has in mind.

The shift by many in the Church to an obsession with social justice as her primary outreach to the world distracts the divine mission of the Church, which is the salvation of souls.  By emphasizing social justice over the Church’s mission of saving souls, the realities of personal sin, repentance, faith, and conversion are diminished or lost altogether.  All around us the need of lost souls is desperate. There is spiritual ignorance, an increasing moral drift, drug addiction, sexual perversion, increase in crime, and the tragedy is that the Church is failing to check these evil trends. The crowd says, “They could not…” It is a public failure and a humiliating experience for us. The Church of God in a Devil-possessed world seems powerless to cast out the devils of unbelief, immorality, increasing divorce and the mounting tide of evil. “Why…?”
The disciples asked Jesus privately this same question: “Why could we not cast it out?” This indicates the shame, humiliation, and disappointment they felt. Certainly, the disciples did many good works in Christ’s name. So too, many of us do good works in Christ’s name, but when it comes to the really important things, like converting souls and building up the Body of Christ, we fail in our efforts. Not that our efforts are not well-intentioned, but there is something missing from those efforts.

But what a good thing it is if we can find grace to ask the same question as the disciples: “Why…?” How necessary it is, when we fail, to ask ‘What has gone wrong?’ It is important to ask why we, individually as Christians, and corporately as the Church, are often powerless and unsuccessful in our efforts to evangelize and bring souls to Christ. It is vital to make a right diagnosis when we come to the Lord in humility and confession, and ask Him, “Why couldn’t we drive it out?”

It is easy to do things like feeding the hungry, visit those in prison or in the hospital, clothe the naked, etc. But these works alone do not convert souls and bring people into the Body of Christ, the Church. There is so much more to it than just doing good works and fighting for social justice.

There were three reasons why the disciples failed in their efforts to cast the demon out of the boy. The first was their lack of faith. In St. Matthew’s account of the story, Jesus tells His disciples they could not cast out the devil, “Because you have so little faith” (Matthew 17:20). The disciples did not have the faith to believe that Jesus could operate through them and give deliverance. We often fail for the same reason. We doubt the ability of Jesus to put forth His power and work through us.

The second reason was for a lack of prayer. Certain situations require urgent and persistent prayer, and if this is deficient there will be a deficiency of power. Evidently, the disciples had not prayed enough, they were powerless. How challenging when our own ministry may be powerless and fruitless because we fail to pray because we fail to make God a part of our work. Here we must ask ourselves the question: “Am I doing God’s work or am I doing this for myself, to satisfy my own ego and build a reputation for myself in the eyes of others?”

The third reason the disciples failed was for a lack of fasting. Fasting denotes such an intensity of desire and purpose that we are ready to put aside legitimate things to seek God’s face and get His blessing. It may mean denying ourselves secondary things for a time so that spiritual power may be released and souls who are in bondage may be delivered and converted to God. Fasting purifies and strengthens us both spiritually and physically that we may do the work of God with a clearer mind and heart.

When we rid ourselves of worldly desires and preoccupations, we allow God, in the Person of the Holy Spirit, to fill us with Himself so that God’s Word and power can work freely in and through us. This, subsequently, makes our work God’s work. We merely serve as God’s instrument and vessel.

If the disciples had been in touch with the Lord by faith, prayer, and fasting He would have performed this miracle through them. It is His power that is at work anyway. We have no power in and of ourselves to heal anyone. It is Christ that works through us.

How far are we willing to make a voluntary denial of things, which of themselves are quite lawful and legitimate, in order that God’s face may be sought in earnest and persistent prayer and that souls may be delivered from terrible bondage? Faith, prayer, and fasting will achieve victory even under the desperate conditions we face today. But let us conclude on a note of victory; let us witness the putting forth of God’s power through the gracious ministry of our Lord Jesus.